Famine

I had a massive writing push this week. No time for a full post. 

But I have a link to a wonderful article about famine in North China in 1876-1879. (From DisasterHistoriies.org)

The famine comes up briefly in my next book because 1876-1879 are the years that Dong Haichuan was teaching Baguazhang in Beijing. It is a confused issue. Dong Haichuan was supposed to have died in 1882. According to his tombstone, he only began teaching after he was released from service to the Su Prince--after he had become old. 

Questions about Martial Arts

Questions about Martial Arts

There appears to be a cultural shift going on. In the past there was a small number of people who could have deep intellectual or kinesthetic conversations. The technology of video distribution is slowly changing that. Very few people have the concentration, focus, and appetite to read deep books. What is changing is that the few of us who can read, can now spread ideas via video. And we can talk to each other in front of massive rock concert sized audiences for several hours at a time. Books are still essential for deeper levels of engagement, but video has the capacity to make lots of people think. 

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Murals, Wrestlers and Hot Pot

Murals, Wrestlers and Hot Pot

Last week I briefly posted about the Chinese view of Christianity. The Chinese idea of religion is inseparable from the state. Totally inseparable. Martial arts were part of religion, so they were part of the state. All of them. Even when martial arts were practiced by bandits, they were just a renegade part of the state. As the Chinese government evolves, it seems to be sticking to the idea that religion is part of the state and martial arts are part of religion, therefore--PROFESSIONAL WRESTLING MUST BE REAL!

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Is Christianity a Religion?

Is Christianity a Religion?

The question, "Is Christianity a Religion?" may seem absurd. But it is the right question to ask when trying to understand Chinese Religion. The two videos below are excellent quick introductions to the problem of understanding Religion in China. I have been trying to tackle a more difficult problem which is how to get people to understand how Chinese martial arts were an intrinsic and inseparable part of Chinese Religion before the Boxer Rebellion. In fact, the modern attempts to separate, secularize, and de-spirit Chinese martial arts have failed

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Tantui: Theatrical-Religious Artifact or Moral Propaganda Tool

Tantui: Theatrical-Religious Artifact or Moral Propaganda Tool

Please head over to Ben Judkins' blog and read his piece "Judo and the Chinese Martial Arts: the View from 1928." In it he points out that the discourse around the history of Chinese martial arts was largely established by the 1930s and has not changed much (at least until Ben, and I, and a few others, started studying it). People often claim to be having a conversation about history when in fact they are arguing about the right way to practice today. 

Ben's piece is centered around this free translation by Brennan: BOXING ARTS FUNDAMENTALS – ILLUSTRATED HANDBOOK FOR TANTUI, from May, 1917. It is a fantastic document, but could use some contextualization. Rather than write my own piece, I'm just going to add some comments below.

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Wind Fire Wheels

Wind Fire Wheels

Wind Fire Wheels get an in depth discussion in my next book. They are almost exclusively a Baguazhang weapon. Here is a quick summary of the problem, feedback welcome, all weapons are pictured bellow:

  • The Angry Baby God Nezha's windfire wheels go on his feet

  • The wind fire wheels of Baguazhang go in the hands.

  • Two Baguazhang deer horn knives stuck together look like a wind fire wheel.

  • Nezha's Qiankun Yuan (hoop) is both a punching weapon and a boomerang (so he never throws it away).

  • These are all most likely theatrical-ritual weapons.

  • How are they all related? What is their real purpose?

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