Where does the movment come from?

Where does the movement come from?  Where do I initiate the movement from?  This is the most common question I get as a teacher of adults.  It is also the most basic and important question.  The answers to this question-- from the feet, from the dantian, from your head, sink first, engage the fingernails first, first bend at the wrist...-- are all provisional answers.  The answers to this question are a continuum leading towards the ethereal.  That is the reason we call it Taiji, the answer is in the meaning of that term.

The source of inspiration in Taijiquan is in fact the process of seeking the source of all inspiration.

Indonesian Fortifications

My sister Laura Phillips the Archaeologist is blogging from Indonesia.  She is on her way to the Banda Islands to excavate an ancient fortification.  The Banda Islands are part of the Maluku's (Moluccas).  They are also known in our history text books as the Spice Islands.  It seems one of these islands was involved in the deal to buy Manhattan from the Dutch.  This region was important to Chinese traders for almost a thousand years .  Donn F. Draeger's book The Weapons & Fighting Arts of Indonesia dedicates the final chapter to the Maluku region.

Since we figured out how to grow nutmeg commercially, these Islands have been out in the middle of nowhere.  Check it out.  Fortifications.

Daoists Who Kill

Daoism is about 'returning to the source.' While we don't know what the source "is," we can still trace our way back toward it. Exploring the development of the fetus is a great example of this. Anatomy aside, Daoist Internal Alchemy (neidan) has a practice called making a fetus inside. It is an exploration of the idea that the way each of us developed from a fetus is still inside us. We still have access to the original growth and movement patterns that we developed in our mother's womb. We have access to these original patterns when we return to "the source" in stillness.
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New Definition of Internal

I just thought I'd spin this one out into the blog ocean of ideas.

Both internal and external martial arts are in total agreement that the ultimate result of training is a quality of movement.  In fact the word gongfu could easily be translated: great movement quality.

The difference between the two is that external martial artists pursue the perfect technique with the intent of utilizing or implementing that technique.  Where as, the internal martial arts practitioner learns technique so that it can't be used against him/her.

For the internal martial artist this familiarity with technique, this ability to sense and then neutralize an attack, is not just sensitivity--It is deep kinesthetic knowledge.

Pakua Chang Journal

If you practice Baguazhang and you haven't ever checked out the Pakua Chang Journal you are missing out bigtime.  This is the biggest collection of published articles on the subject in English and it all happened before Al Gore invented the internet.  We're happy it's all on line now.

(Hat Tip to Jianghu who has lately been blogging about the relationship between dance and martial arts!)

Meditation and War

The first evidence of non-conceptual meditation is in the Neiye and dates to the 4th Century BCE.  It was advice to a king describing a method of sitting still in an 8' x 8' x 8' foot room built for that purpose.  It was a three walled room with the forth wall open to the south.  The method included the burning of applewood incense.  The purpose of this method was intrinsic to being a king.  Perhaps we could even say that it was the "posture" of being a king which was being taught.  Perhaps it had the effect of calming the king's spirit, or slowing down his decision making process, making him less excitable.

From there the practice extended to generals.  Before going to war it was advised that a general sit still.  This is hinted at in the Sunzi, and I think is a source for the general reluctance to go to war found in his writing.  Yes, I know people like to think this stuff came from hermits.  Maybe that too.

There is something I find satisfying about imagining generals meditating before going into war.  Confucius has a saying something to the effect of:  While it is undeniable that a man who is not afraid of fighting tigers can be called courageous; If I had to follow someone into battle I would much prefer to follow a general who is afraid of tigers.

It's Good for Your Internal Organs

The idea that something is good for your internal organs gets thrown around Chinese culture all the time.  Usually it is done with little understanding.  For instance I heard the other day that Eight Silken Brocade Qigong is good for your internal organs.

Putting aside for the moment that qigong, as a category, was invented in the 20th Century, Eight Silken Brocade is obviously a muscle tendon style of martial arts warm up of great antiquity (possibly 800 years old).  It involves stretching, twisting, sinking and lengthening.  One of the "Eight" is standing in a horse stance while pulling an imaginary bow.  It is clearly a form of gongfu.

None of this precludes it being good for your organs, as I will explain, but categorizing it as "Qigong for the Organs" is going too far.

Traditionally in China, and by that I mean anywhere from one hundred years ago to 1200 years ago, if you learned how to write you were first taught how to sit and hold the brush for proper circulation of qi and alignment, and how to breathe while you were writing.  Everyone copied the calligraphy of the same master from the Fifth Century in the hope that by writing the way he did, you would become like him.  His writing was his movement, his gongfu, and by copying his movement you would be invoking his upright (cheng) character (Cheng is also the name of that official style of writing).

So calligraphy could be good for your organs too, right?  The dao of Calligraphy was working with qi, it was what we now call qigong.  As was playing a musical instrument, and a hundred other activities which someone might "master."

But is it good for your internal organs?  In Chinese culture it is possible to divide up any event or object into it's component parts.  In English we usually call this "coorispondences" which is an academic way of saying linked-up catigories.  So I can take a muscle tendon style of Qigong and tell you which part is good for your kidneys and which part is good for your lungs.  But I can also do that with a the parts of a car.

The fuel is the qi.  The engine is the jing.  The fuel filter, the oil, the power steering fluid, and the coolent are all associated with the kidneys.  The air intake manifold, the fan, and the exaust are associated with the lungs.  The Heart is the battery, the distrubutor cap, and the spark plugs (the alternator is the paracardium).  Do you see where this is going? Because I can do this all day long.

It is highly likely that the associations of Eight Silken Brochade with healing the various organs were invent long after the fact, just like I made up associations for the car.  They are not meant to be REMEDIAL CURES!

So what is all this organ associations stuff?  What is it's value?  It is a tool for observing, remembering and possibly thinking.  By dividing something which is ostensibly already whole (like a person or a car) into separate categories it allows for novel observations.

Here is an example from Chinese Medicine.  People with "liver deficiency" tend to stand on straitend knees.  The main job of the liver is destributing blood.  Yes, I know the heart pumps blood but the liver is responsible for the surge of blood around the body which gives us the energy to get things done.  With a deficient liver it's hard to get up enough energy to get mad or to defend your positions-- and you will tend to stand on straightend knees.  Liver deficiancy will eventually lead to lethargy.  An early sign is the habit of lazily standing on straightened knees.

What I call the "Structure" school of Chinese Medicine posits that any problem one has will show up all over the body, including in the skeletal structure.  The reverse may also be true, that postural skeletal problems will eventually find their way into the internal organs.  For instance, I child with a perfectly healthy liver may imitate the posture of a liver deficiant parent over many years and eventually give themselves a liver problem.

The solution?  Bend your knees.  And practicing Eight Silken Bochade should teach you to keep your knees bent.  Atleast with practice you should notice that you are always getting tired and standing around on straightened knees...leading you to get some traditional Chinese medical advice.

So, in summary, if someone tells you a type of qigong is good for lungs, don't assume they mean that in a remedial way.  Try to find out exactly what they mean.  It is quite possible there is some useful or interesting information there, perhaps some complex and intreging notions burried in that simple statement--but you are going to have to seek it out.  Saying that such and such qigong is good for the liver, doesn't make it so.

Secret note for experts: Almost all exercise is good for the liver!

Death Points

During the Warring States Era all that ended. Something on the order of hundreds of thousands of troops were fielded in battle. These troops were untrained peasants and had a difficult time killing. Maimed and crippled survivors across the region became dependent on their families for basic care. In response to this problem easy to remember death points were invented and taught widely. As a way to make sure that the suffering on the battlefield stayed on the battlefield; soldiers were offered a quick compassionate death.
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